Words like
realm, kingdom, majesty, sovereignty, supreme power and authority seem to
conjure up such images of solemnity and seriousness that have tremendous weight
and overrule words like humility, integrity, sensitivity, forgiveness and awa reness. It is no accident that those in authority
use the words that conjure the images of solemnity and seriousness when
motivating its members to action.
At times of
stress we get angry with the gentle words. Our patience is thin and we wa nt resolutions and external actions that support
our rationalised cause irrespective of the facts and the others views. We see a
solution, not in the modification of our own behaviour but in the modification
of the others.
Our nations
and religions behave as we do for they can only be an extension of what we are.
They are not a separate entity; they are a reflection of or own contradictions,
fragmentation and hypocrisy. We defend ourselves, our egos, with all its self
centred desires, against others who have a different point of view and lose
contact and communication and this is what nations and religions do in time of
disagreement because there can be not other outcome or course of action if we
ourselves are in conflict and fragmented. What is inside is outside, it is one.
For the concerns of the world to be remedied the internal concerns have to be
deeply understood not externalised so we can blame somebody else for our
problems.
The fear of
losing security, whether it be ones partner, one’s home or job has to be
understood not just blindly defended because it is a personal possession, the
tradition or ones conditioning.
It is
sometimes difficult to find the words with which to express oneself deeply
with. Perhaps words are too full of imagery rather than real meaning, loaded
with easy illusions that do not explain the truth.
What is
trying to be said here is that our individual lives are in conflict and so too
therefore must be our national and religious lives with their habits and
rituals, dogma and controls. It is not being said that one should be against
the individual, state or religion but one cannot be part of something that
controls and conditions one into fear for in fear are the actions that lead to
conflict, hate and wa r.
What is
surely required is complete responsibility in relationship. In complete
relationship there is no enemy; one is in discussion as with a friend.